If you’ve lived long enough, you know the truth of the above statement.
Several years ago, I read a short little book entitled Brokenness: The Heart God Revives by Nancy Leigh DeMoss. I’ve come back to it many times over the years because of its richness and depth.
Here are a few quotes from her book…
The sacrifices of God are a broken spirit,
A broken and contrite heart—
These, O God, You will not despise.
Lord, High and Holy, meek and lowly,
Thou hast brought me to the valley of vision,
where I live in the depths but see thee in the heights;
hemmed in by mountains of sin I behold thy glory.
Let me learn by paradox
that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite heart is the rejoicing spirit
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive, that the valley is the place of vision.
Lord, in the daytime stars can be seen from the deepest wells,
and the deeper the wells the brighter thy stars shine;
Let me find thy light in my darkness,
thy life in my death,
the joy in my sorrow, thy grace in my sin,
thy riches in my poverty,
thy glory in my valley.
From The Valley of Vision; A Collection of Puritan Prayers And Devotions
Five Differences Between Proud people and Broken people
- Broken people are more conscious of their own spiritual need than of anyone else’s.
- Broken people are compassionate—they have the kind of love that overlooks a multitude of sins; they can forgive much because they know how much they have been forgiven.
- Broken people reverence, encourage, and lift up those that God has placed in positions of authority, and they talk to God in intercession, rather than gossiping about the faults they see in others.
- Broken people think the best of others; they esteem others better than themselves.
- Broken people have a dependent spirit; they recognize their need for God and for others
With all our talk of worship, unity, reconciliation, love, and the power of God, we have bypassed the essential ingredient that makes these things possible. I believe a return to this truth—the need for brokenness and humility—is the starting place for experiencing the revival we so desperately need in our lives, our homes, and our churches. (Page 25)
To be broken is the beginning of revival. It is painful, it is humiliating, but it is the only way.
For thus says the High and Lofty One
Who inhabits eternity,
Whose name is Holy:
“I dwell in the high and holy place,
With him who has a contrite and humble spirit,
To revive the spirit of the humble,
And to revive the heart of the contrite ones.”
“In the Gospel of Luke, we find three vivid illustrations of the contrast between a broken person and a proud, unbroken person. Interestingly, in each case, proud people are linked with Pharisees. Now when you and I think of Pharisees, we think of the “bad guys.” But in those days, the Pharisees were considered the “good guys.”
“These were the seminary graduates, the biblical scholars, the pastors, the spiritual leaders of their day. Everyone looked up to them: no one questioned their spirituality or their authority. And no one felt he could possibly measure up to them. It was assumed that the Pharisees were closer to God than anyone else.
“Over and over again, He [Jesus] exposed the proud, self-righteous attitudes and motives of the Pharisees and insisted that God rejects that kind of heart. Then and now, broken sinners are the kinds of people God chooses to save, to bless, and to help.” (Pages 67-68)